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小小: HI!整篇整篇的英文,能看懂的就那几幅画了……我想你可能也看不懂我写的什么吧?~
Darmock: HI all

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Tuesday, June 26th 2007

4:33 AM

Universal Tao Energetic Medicine for Health and Spirit

Universal Tao Energetic Medicine for Health and Spirit
by Master Mantak Chia




What is the Tao?
The word "Tao" means way, or path. In Chinese thought. Tao includes both meanings. On the cosmic level, the Tao means the way of Nature, the subtle laws and forces animating the patterns of change in the universe. On the human level, Tao is the path or war of life that we must follow in order to discover the universal laws and to live in accord with them. Then we can live our lives in balance and harmony with Nature, with ourselves, and with society. Those who seek to incorporate the cosmic laws into the microcosm of their own lives are called Taoists. I have studied the Tao under many great masters. Through my studies I discovered that out of all the methods in the Tao, ranging from meditation, Chinese Medicine and Chi Kung to the martial arts, successful practice all comes down to one thing: understanding Chi. Out of this understanding, I have created a straightforward and systematic approach to working with Chi that I have named Universal Tao.

What is Chi?
Chi is the force that moves everything in the universe. Chi is energy. In humans, it is our life force energy, that which enables us to see and hear, to walk, to work, to think, and to feel. Thus, chi is not just some philosophical idea; it is the essence of our everyday life. When we get angry, it's angry chi. When we feel love and when we make love, it's sexual chi. The stars, the sun, the moon, and the wind, the ocean are all chi, but it is energy with no intelligence. Living things have the intelligence to take in the chi of the Universe and combine it within themselves to create a living chi, one that can create and build thing.

How We Come into this World
Our chi is intimately connected with the chi of the Universe. When our parents made love, the Yang Chi of our father in his sperm met the Yin Chi of our mother in here. The two became one; the meeting of their sexual energy formed a new cell called a zygote, our first cell. The chi of this cell is our Original Chi, the chi that we inherited from our parents. Our Original Chi then drew in from the Universal energies, the chi of Earth and Heaven, our Cosmic Mother and Father. Out of this meeting and blending of Heaven Chi, Earth Chi, and Human Chi, came the power to make that original cell divide and subdivide trillions of times until it eventually formed into a fully grown human being.

How Negative Chi Affects Us
In the Healing Tao, physical health, mental health and spiritual growth are different parts of the same process; they are all related to keeping the Chi flowing strongly and smoothly through our body. Our emotions are intimately related to both our health and our spiritual development. Negative emotions, like anger, explode and chase the energy out of our body. Similarly, when we feel afraid, we contract so much that we literally squeeze the Chi out of our body. I am sure that you have noticed how depleted you fell after bouts of strong negative emotions. This is not to say that you should never feel fear or jet angry; these emotions are natural and appropriate at certain times, and if you didn't feel them then, something would be wrong. But if they become your chronic way of responding of your energy becomes stuck in these emotions and you feel them at times that are inappropriate. Your Chi will become blocked and will drain out. Emotions can be one of our biggest energy drains, and without strong chi, health will eventually suffer and spiritual practice will feel difficult or impossible.

Our Good Virtue Chi
Our positive emotions are also chi. Chi is the basis of our love, happiness, kindness, and gentleness. These emotions nourish our life and health, and enhance our energetic flow. Sadly, many people today hardly know how to love, and feel guilty or selfish about letting themselves feel happiness. Part of this comes from distortions and misunderstandin6s of religious truth, and part comes from poor or "toxic" parenting.

The True Inner Child: The Immortal Fetus
Many people today talk about rediscovering their Inner Child, and this is very good. In Taoism we refer to the true Inner Child as the Immoral Fetus. Taoist practice provides a time-tasted method for achieving just this. We don't try to suppress our negative emotions, condemn and hate ourselves for feeling such negative things. Nor do we wantonly express our anger, fear and sadness in ways that are not constructive, complicating matters and causing even more problems as we dump our feeling like garbage ones other people and injure the ones we love. Instead, we listen to our child within, we turn our attention with unconditional love and acceptance to what we are feeling inside, to what our Inner Child is trying to say; you yourself become the perfect loving parent for your Inner Child. In this way, our feelings are acknowledged and respected, and thus they can be transformed into healthy and productive attitudes and actions that can constructively change and shape our lives. When we an clear out our negative feeling and allow the Chi that is associated with those emotions to flow freely once again. That also clears and cleanses our inner energy channels and organs, it opens us to receive a purer frequency of Chi from the Universe. We can then work with this pure frequency of Cosmic energy to affect real and lasting inner transformations and growth on all levels of our being; we call this "giving birth to the Immortal Child" or giving birth to our Higher Self. When you can open your heart and feel happy, feel love, feel joy, then you will also feel a strong surge or Chi releasing and moving in your body. This in itself an important part of Inner Alchemical transformation.

How To Do It
In the Universal Tao System, we use a "three pronged approach;" that is, we have many different practice from which to choose, practices that approach the processes of health, healing and spiritual transformation from three angles: body, chi, and mind. Depending upon the personality of the individual student, one approach may work batter than another. For example, one people are out of touch with their body tensions and sensations, but are very much in touch with their thought and emotion. For this type of person, affecting and healing the body and chi can be approached on a mind/emotion/spirit level, such as the meditation practice of the Inner Smile. Still another person may be very much in touch with his physical side, but out of touch with his feeling and energy. The doorway for this person's opening to their totality of being may initially be the Microcosmic Orbit Meditation, Tai Chi Chi Kung, Iron Shirt Chi Kung, or the Six Healing Sounds, practices that are more physical in nature, but which will in time connect that person with his or her emotions as well as his or her physical body.

Taoism follows The Way of Nature
The Taoist approach follows the way of Nature. We do not try to force the student to adapt to one method; instead, we have many different practices to suit the nature, capacity, and unique needs of each student. Ultimately the goal is to know ourselves as we really are, and to reclaim all aspects of ourselves on every level. And since part of who we are is our energy body, our chi network, all of these Taoist practices help us to discover and sense chi as a part of our continuum of being: the chi in our bodies, in other people, and the chi of Nature all around us.

Thus, in the Taoist system, body, chi, and spirit are interrelated aspects of the totality of who we are. Over centuries and millennia, Taoist have devised man exercises and training to nourish all three aspects, or "three bodies." But, it is not enough just to understand that working with our energy is important. You have to do it! if you practice, you will soon see results that will transform your life.
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Sunday, June 24th 2007

6:25 PM

The New Shift

Believing is Seeing
by Owen Waters

Today's massive, ongoing Shift in consciousness is a shift
from intellectual awareness to holistic awareness.

Intellectual awareness is a function of the solar plexus
chakra, where mental ability is developed in a linear
direction. Examples of linear thought include the performing of
arithmetic and the operating of machinery. In this mode of
consciousness, people have learned to develop a rigid
discipline of "seeing is believing" in order to discover what
works and what doesn't.

With holistic awareness, the heart chakra is developed,
allowing issues of separation to be resolved and integrated.
Holistic awareness means that mind, body & spirit are seen as
closely related facets of the human being. This heart-centered
awareness is a viewpoint of integration or wholeness which
heals the fears and discords that come with solar plexus
consciousness.

There is a paradox with moving from linear intellect to
heart-centered consciousness. While the intellectual phase of
consciousness may say that "Seeing is believing," the holistic
phase requires quite the reverse. In holistic consciousness,
opposites are often both true as they are seen as opposite
sides of the same coin or as polar opposites of the same issue.

Awareness that is limited to the intellect is subject to
issues of separation; of us versus them, of struggling for
resources that are perceived as scarce instead of solving the
problem of their scarcity. Holistic awareness includes the idea
that consciousness creates realities, that something must be
created in consciousness - "believed" - before they can become
a reality.

So, in holistic consciousness, "Believing is seeing" becomes a
statement of truth, even though it is the opposite of "Seeing
is believing." Instead, it adds the understanding that reality
is created by consciousness. We are not merely observers of
what is. We create what is.

Traditionally, people have entered a realm of holistic,
heart-centered awareness when they pass on from this life. In
the afterlife, their task is to heal the fears and hates of
their physical lives and transform them into love and
forgiveness, thus integrating themselves with others, rather
than feeling separate from them.

Today, due to The Shift, more and more people are embracing
holistic, heart-centered consciousness while still alive in
physical bodies. As the heart is also the gateway to spiritual
consciousness, this global movement is producing a revolution
in spiritual unfoldment.

Spiritual consciousness is flowering in the global
consciousness of humanity as The Shift progresses. Today's
pioneers in consciousness are people just like yourself. They
are exploring the new territory of unconditional love and
experiencing a reunion with their own inner, spiritual
connections.

The higher aspect of heart-centered consciousness is fully
connected to your inner being, or soul. Your inner being is
fully connected to the consciousness of the universe and to
that which created the universe. Infinite Being is within each
of us. We are Infinite Being.

The daily focus that we apply to our five senses and their
connection to the outside world is just like performing a part
in a play. We act out the part of being us, along the general
theme of the type of events that we planned for this life. We
ride along through the journey of this life, gaining the
experiences that we planned to gain.

When you open up to your heart, and through that, reconnect to
your own spiritual source, then you have become a part of the
very future of humanity.

The Shift is heading towards a world where unconditional love
and acceptance is normal, where strife is relegated to the
distant past, where the true potential of human beings can
express itself in the daily joy of being all that you are.
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Wednesday, June 13th 2007

5:53 AM

The Meaning of Life ~ a generic perspective.

 

The Meaning of Life.

The true meaning of life can not be found in any book, parchment, newsletter, or website, or anywhere else from any other source other than yourself.

IT can only be found in the living of it.

Below is an ultra generic viewpoint for all people, and should be used as a guideline only. A guidepost to help you on your way.

So after you have read this:

Turn of the tv, turn of the computer, put down all the books, walk out your door and start living. Only in this way  will you find the true meaning of life - in your life.

The Talmud teaches:
Just before a baby is born,
an angel shows it everything there is to know
and learn
on Earth.
Then at the moment of birth,
the angel touches the infant's upper lip,
and the child forgets everything.
We spend the rest of our lives
remembering
what the angel showed us.
This is a generic guide
to the meaning of life.
It does not describe one view
of the meaning of life
and recommend you adopt it.
It helps you remember
what the angel showed you.
The angel showed you
the meaning of life.
In case you have not remembered yet,
here is what the angel showed you.

You Will...

LAND HERE

Just exactly as if you are landing a spaceship
from another galaxy,
your soul enters your body
and lands here on Earth.
Perhaps you come from out of nowhere,
out of nothingness.
Or else you had a previous existence somewhere,
in another realm
or in this realm,
and you have forgotten it.
Perhaps you land here
of your own free choice.
Or some cosmic force
some karma
beyond you
causes you to land on this planet;
and you have no choice.
No matter.
This is Earth.
You land
and stay for a while.

You Will...

HAVE TASKS

You come here to do certain
specific
things.
You may have one task
or many.
Your tasks may be obvious to you.
or you may need time,
effort,
maybe struggle
even to clarify
your tasks.
You may never quite even clarify your task
until the moment
your time in this body
ends.
You may work on your task for years
before you realize,
"This is my task."
The tasks you came to perform
may take the whole of your life
or be done in an instant.
You may be aware
you are performing your life task
while you do it.
You may perform your task quickly,
hardly noticing
anything special,
unaware
you are doing the task
you came to do
while you do it.
Your task may be so easy,
obvious and
natural,
you never even wonder,
"What is my task?"
Your unique blend
of talents and interests
may lead you
to your task
and you just do it.
Or, your task may be a constant,
unpleasant
struggle
you fight
every step of the way.
Your task may be noble and wonderful
and gain you
recognition,
rewards
and honors.
Or, it may be simple,
totally unnoticeable
by anyone else.

You Will...

WORK TO SURVIVE

You will be born
with a powerful
innate desire
to remain alive.
You will do almost anything
to continue living.
At some point
you may discover
some limits,
and allow your life
to end.

You Will...

HAVE EXPERIENCES

Every thought you have,
Every action you take,
Every feeling you perceive
is an experience.
Experiences are neither good nor evil.
Some experiences are short,
some are long.
Some experiences will be fun,
others will be excruciating.
Sometimes experiences seem interconnected,
sometimes they seem random.
They are simply experiences.

You Will...

HAVE A BODY, EMOTIONS, THOUGHTS AND A SOUL

Your experiences will come to you through four modalities:
physical,
emotional,
mental
and spiritual.
Your body will give you physical messages of
sensation,
movement,
pain and
pleasure.
Your emotional mechanism's feelings
will attract you
and repel you
in different directions,
sometimes conflicting.
Your mind's thoughts
will make logical inferences
and judgments
about your experience.
Your soul's intuitions
will guide you
to realize
the deepest subtleties
of your experience
and its meaning.

You Will...

HAVE CHALLENGES

Some of your experiences will be difficult.
They will bring you pain and suffering.
You may wish with all your heart
that some experience
did not come your way.
You may find joy in the challenge
of an experience,
even when the pain
is most severe.
Each difficult experience
is a challenge,
an opportunity
to continue.

You Will...

DECIDE

You will have the experience of choosing
or selecting.
More than one viable option
will lie before you.
You will experience weighing
the advantages
and disadvantages
of each,
as best you can.
You will perceive yourself
picking one
and letting go of the other.
Some experiences of deciding
will be very difficult;
others
scarcely worth noting.
Your decisions will have consequences.
The consequences of a choice
may be significant
or trivial.
The ultimate consequences of a choice
may be very different
from their first appearance.

You Will...

GROW

You will experience a process of
change
in yourself.
One moment you may be paralyzed with fear
of what lies ahead;
the next moment you will feel
confident and knowledgeable
having walked through the fear.
The change may come gradually
with no clear moment
or division.
Whether the outcome you receive is
what you were hoping for
or very different,
you will grow
through each experience.

You Will...

MATURE

You will experience stages in your life.
You begin as a single cell
and grow
until you are born
as a small infant.
You continue to grow
through the lifecycle
for as long as you survive:
childhood,
adolescence,
young adulthood,
adulthood,
maturity,
supermaturity,
elderhood,
and frailty.
You may not live through all of the available stages.
Each segment contains
physical, emotional, mental and spiritual
growth experiences
unique to itself.
Stages may end and begin
suddenly,
or segué into one another
gradually.
As you conclude a stage you may feel relief
or remorse
that it is over.
Once you move through a stage,
it is over;
you cannot go back.

You Will...

HAVE GUIDES

You will receive assistance through this process.
You will find various teachers and mentors
who will share their experiences
and help you read the signposts
along your way.
You will have birth parents
who will be your central guides;
or you will find surrogates for them.
If you do not find
another person
to be your guide,
you may find you can look deep within
to find guidance.

You Will...

COMMUNICATE

You will find diverse modes
through which to exchange information
with other beings.
You will learn
spoken and
written languages.
You will find ways to communicate
with your body.
You will communicate
many things
through your actions.
You will discover a variety of
visual,
auditory
and tactile arts
through which to express
your thoughts
and feelings.
You may also discern very subtle,
almost unnamable
communications
which can be the most powerful.

You Will...

GAIN SKILLS

Every experience requires abilities.
You will master
diverse skills
for an endless array
of available activities.
You will have innate talents for some skills;
they will come to you so easily
they seem automatic.
Others will require many hours
or even years to master;
even after much practice,
you may never
become proficient at them.

You Will...

PLAY

You will participate in games
at every stage of life.
You will play with others
or by yourself
in a variety of contests.
Some games will be fun;
some will be deadly serious.
Some games will be highly competitive;
others will be totally noncompetitive.
You may compete individually
or as a team,
against others
or only against yourself.
Some games will offer
physical or
material rewards
or acclaim from others
if you are successful at them.

You Will...

LEARN HOW THINGS WORK

You will study diverse subjects,
each of which attempts to explain
some details
of how the world works.
You may study them in a school
or by your own investigation.
You will acquire minimal knowledge of some,
and you will dive deeply in others.
You will learn aspects of mathematics,
geography,
physics,
sociology,
economics,
biology,
astronomy,
anthropology,
history,
engineering,
the arts,
chemistry,
philosophy
and religion.

You Will...

DO WORK

You will be inclined to produce something
or to provide a service
for which you receive recompense.
Your work will earn you the food and shelter
you need to survive
and less essential things
for your enjoyment.
You may work many long hours each day
or a much smaller time segment.
Your work may be an important
component
of your life task.
Or, your work may ensure your physical survival
or comfort,
allowing you to fulfill the tasks
you came here to do.

You Will...

BELONG TO A TRIBE

You will find a group of individuals
to which you feel connected,
either by birth
or by affinity.
You will experience a bond
with the other members
of this tribe
or with the tribal entity itself.
You will be subject to the rules your tribe makes.
You will have a position within the tribe
based on your birth
or your talents.
Your position will affect your activities
within the tribe
and throughout your life.
You may find you are a part of more than one tribe
or that your tribe is part
of a tribal confederation.

You Will...

HAVE GOD(S)

You will find deities
to which to attach
your greatest fears
and devotions.
You may have one god or many.
You may learn about your god or gods
from others,
or you may experience them
yourself.
Your gods may be attached specifically to your tribe
or they may claim a wider domain.
Your gods may be projections
of human experience
or they may be something beyond
human experience
with a reality
all their own.

You Will...

CELEBRATE

At certain special moments of your life
You will mark transitions:
you will sing,
you will dance,
you will talk to your gods,
you will do special rituals
to celebrate.
You may celebrate alone
or in a group.
You will celebrate those moments when you
or someone in your tribe
passes
from one stage of the growth process
to another.
Special good times
and special bad times
call for celebrations.
Repeating seasons of each year
ask for celebrations as well.

You Will...

FIND FRIENDS

You will be drawn to certain individuals
with whom you will share
some of your experiences
more closely.
You will experience strong connections
with some of the friends
you find.
Some will remain friends
for a short time,
while others may remain
close to you
for long periods.

You Will...

FIND MATES

You will be drawn to bond strongly
with a partner.
Like friends, mates may remain
for short or long periods of time.
Your mate may be your closest,
special friend
or a friend with whom you share
a set of experiences.
You may have one mate
for your lifetime
or a series of mates
at different times.

You Will...

ACQUIRE WEALTH

You will earn rewards for your work
or in payment for your other activities.
Some wealth will have material value
which you can exchange
for physical objects
or services
you desire
or which your tribe convinces you
you desire.
Other types of wealth are more subtle
and not exchangeable.
You will decide which types of wealth
you will pursue
and how vigorously
to pursue
each of them.

You Will...

AMASS POWER

You will exert control
through your physical being,
your wealth,
your office,
your abilities,
your personal energy
or your facility for managing other people.
With this power you will make some things happen
the way you want them
to happen.
If your power is great enough,
others will do
what you would like them to do,
even if it is not in their own best interest.

You Will...

FEEL SENSUALITY

You will experience delights of the senses.
Food,
touch,
music,
aroma,
nature,
movement,
art
and dance
will intensify your enjoyment
of your time here.

You Will...

EXPERIENCE SEX

You will feel an intense yearning
of your body
to touch another person
most deeply.
The intensity of that touch
may take the experience
beyond the body,
to bond closely with the other person
or to procreate,
to make the lifecycle begin anew.

You Will...

CREATE A HOME

You will experience the urge
to create your own space
where you spend most of your time,
where you belong,
where you experience roots.
It may be in the place of your origin
or you may feel compelled to travel
elsewhere
to create it.
You may wish to share your home
with those closest to you

.You Will...

EXPRESS ARTISTIC

You will express yourself
or create something
existing independently
of yourself.
What you form may last
for generations
or for only a moment.
The content of your expression
may take physical form
or it may reach out
through other media.

You Will...

DISPLAY

You will feel the urge
to show others
whatever you have earned,
whatever you have created,
whatever you have learned,
whatever you have become.
You may wish to display it
publicly,
to have others to view it.
Or, you may display it
privately
just for yourself
or a few others.

You Will...

ACCUMULATE WISDOM

As your experiences broaden,
you will become familiar
with experience itself.
You will recognize its ebb and flow,
And you will become more comfortable
with its changes.
You may experience the desire to share
this wisdom
you accumulate
with others.

You Will...

BREAK RULES

You will do things your tribe decided
was forbidden
or others told you
is wrong.
You may do some things
that something within
you
says
you should not do.
You will test some of the limits
by lying,
cheating,
stealing,
or doing other things
that may cause pain.
You may get caught by
those in power
and you may have to pay
a penalty.

You Will...

PARENT

You will participate in the birth process
and the child rearing process.
You may give birth to a child.
You may take a central role
in guiding a child
through life's stages.
You may experience parenting
as bringing whatever you create
into existence.

You Will...

TEACH

You will feel impelled to share
some of what you learn
through life's experience
with others.
You may teach
in a classroom
or through any mode of communications
available to you.

You Will...

EXPEL WASTE

You will experience the need to let go
of some things.
You will discharge waste
from your body,
from your physical surroundings,
from your emotional apparatus,
from your mind
and from your spirit.
You will seek ways to discharge your wastes
in a manner that is safe
for yourself
and your environment.

 

You Will...

HEAL

You will experience disease,
pain
or sickness in yourself,
in those around you
or even in the whole planet.
You will feel the urge to find remedies
and treatments,
emotional support,
and focused energy
to aid in the healing process.

You Will...

FAIL

In some activities, you will not reach the goal
you desired.
You will feel pain at your failure.
At times, the pain of failure
will become very severe.

You Will...

LOSE

Everything you have is impermanent.
Things you work for
and you value
will not remain with you
forever.
People close to you
will die.
You will feel pain
with loss.

You Will...

CRY

At times your emotional mode will become extremely
highly charged.
You will be moved to cry,
either in pain
or in joy or
in some mixture of both.

You Will...

LOVE

You will experience the urge to connect
intensely
in physical,
emotional,
mental
and spiritual modes.
Your love toward
other beings,
nature,
gods
or life itself
will draw you very close
to the other,
to identify with it
most intimately
or to lose yourself in it.

You Will...

ACCEPT OTHERS

You will become comfortable with the diversity
among other beings.
You will experience accepting
other beings
exactly as they are,
in their own unique perfection,
exactly as you would like them
to accept you
as you are.

You Will...

CHANGE STATES OF CONSCIOUSNESS

You will go through fundamental alterations
in the quality of your experience.
Either spontaneously
or as a result of prayer,
meditation,
ritual,
song
or special foods
You will experience
great love,
wisdom,
serenity,
or connection
to a god
or nature.
Experiencing altered states of consciousness
will affect
all of your other experiences.
You will experience yourself
transformed
into a different being.

You Will...

OPEN TO NEW DEPTHS

The limits of your experience
will expand
to include intuition
or a transcending of this realm
or a oneness
with something much greater
than yourself.
You may experience yourself leaving your body
or knowing things before they occur.
You may experience powerful synchronicity.
You may lose your sense of yourself
as an independent being
And experience yourself as one
with the infinite wholeness
of the universe.

You Will...

WRITE YOUR STORY

You will experience the urge to pass on
the tale
of your lifetime.
You may tell your story
to those most likely
to remember it
Or you may transmit it
in some other
artistic form.

You Will...

DIE

You will leave your body.
Everyone else will experience your body
becoming lifeless
and begin to decay.
You will no longer be present
in this plane
in your physical form,
But some aspects
of your emotional,
mental and
spiritual modes
may continue
to be experienced by others.

You Will...

ENTER A NEXT REALM

Your emotional, mental or spiritual modes
will enter some sort of afterlife.
You may be aware
of your continuity
between this lifetime
and the next realm
or you may not.
You may experience reincarnation
into the body of another being
and begin another lifetime.
The nature of your next realm may be determined
by your activities
and experiences in this lifetime.
The nature of the next realm may be extremely
subtle
and indescribable.

You Will...

BE REMEMBERED

Those who knew you will recall
who you were,
what you did,
what you gave
and the qualities you manifested.
If you physically parented another,
your genetic material will continue
within them as well.
Others' remembering you
will continue to affect them
directly
and the whole planet
indirectly
in subtle
and not so subtle ways.

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Saturday, March 31st 2007

9:41 AM

celts and druids

MOre information has come to light on the celtic society and the druids:

I prepare for you here the essence of it.

Druids of old were taught in a schooling of rigorous learning for a minimum of 20 years before they were full druid priests in the celtic society. At that time they were allowed to join the secret organization of the druid class.

At that point the druid would take his place in the vilage of his choice of return to his own village.

Druids were very high in the classe structure, ADvisors to kings, Healers, spiritual leaders  who could communicate the desires of the gods, justices, and diplomats.

This tells us that the druid class was a secretive and closed organizaton, not revealing to the outside world their ways and wisdoms. They held a high rank in the community, an were held in awe by all.

Though women could attain high levels in the community, they were never allowed to join the order of the druids, and were kept to a lesser level of femail profetess or lower level preistess.

 

This tells us that the men held a high order status in the community and the druidic order, and though women had the ability to rise to high levels in the community, it was not a frequent occurance, and they could be part of the the priestly cast but were kept to a lower status then the druids were. 

 

 

 more to come as I have time

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Tuesday, January 30th 2007

9:34 PM

The Religion of the ancient Celts

Ancient Celtic Religion

When thinking of Celtic religion, the first thing that comes to ones mind is generally Druidism, and maybe even Stonehenge. There were many other components to religion in Celtic society before the Common Era, and they were integrated within the daily life, and still remain part of the culture. The sources available are mostly second hand or legends that have become christianised over time, but we can still learn a lot about their beliefs, and how they were intertwined with daily life.
 
The people who lived 25,000 years ago were in awe of nature. They believed that each aspect of nature, such as rain, rivers; thunder and all other natural evens were personified with their own "deity". This assigning of Gods to naturally occurring events is called "Animism". The ancient people believed that a God controlled the rain, a different God controlled the wind and most importantly, a God controlled the hunt. Archaeological evidence suggests our ancestors made use of what is called "sympathetic" magick. To have a successful hunt, the tribe would make a life-like version of the animal they hoped to kill, and would act out the hunt. They believed that this would positively affect the real hunt. Among animism and sympathetic magick, there was also a Goddess of fertility.

There was a high mortality rate and to procreate, the fertility of women and men was extremely important. The Goddess represented childbearing, fertility of people, the earth and animals, and She was as important as the other Gods were.

There is also evidence that our ancestors had a great belief in life after death, and an example is gravesites of the Gravettians (22,000 - 18,000 BCE). This culture would bury the deceased in full clothing, sometimes with his/her dog, and with everything else one might need in the afterlife, a tradition similar to that of the Egyptians. Individuals were also frequently buried under the family's hearth, so that the deceased might remain close. Thus, we see early evidence of religion-magick or Witchcraft.
 
The Druids were the priests or ministers of religion among the ancient Celtic nations in Gaul, Britain, and Germany. Information respecting them is borrowed the Greek and Roman writers, compared with the remains of Welsh and Gaelic poetry. The Druids combined the functions of the priest, the magistrate, the scholar, and the physician. Their role in Celtic life is comparable to an Egyptian Priest. The Druids taught the existence of one god, to whom they gave a name "Be'al," which Celtic antiquaries tell us means "the life of every thing," or "the source of all beings," Their supreme deity was associated with the Sun. Fire was regarded as a symbol of the divinity. The Latin writers tell that the Druids also worshipped many inferior gods. They used no images to represent the object of their worship. They didn't meet in temples or buildings of any kind for the performance of their sacred rites. A circle of stones (each stone generally of very large size) enclosing an area of from twenty feet to thirty yards in diameter, was what they considered their sacred place. The most celebrated of these now remaining is Stonehenge, on Salisbury Plain, England.

These sacred circles were generally placed near some stream, or under the shadow of a grove or wide-spreading oak. In the centre of the circle stood the Cromlech or altar, which was a large stone, placed in the manner of a table upon other stones set up on end. The Druids had also their high places, which were large stones or piles of stones on the summits of hills. These were called Cairns, and were used in the worship of the deity under the symbol of the sun.

The Druids observed two festivals in each year. The former took place in the beginning of May, and was called Beltane or "Fire of God." On this occasion a large fire was kindled on some elevated spot, in honour of the sun, whose returning beneficence they thus welcomed after the gloom and desolation of winter. The other great festival of the Druids was called "Samh'in," or "Fire of Peace," and was held on Hallow-eve, (first of November) which still retains this designation in the Highlands of Scotland. On this occasion the Druids assembled in sober conclave, in the central part of the district, to discharge the judicial functions of their order. All questions brought before them for judgement. Judicial acts were combined certain rituals, especially the lighting of the sacred fire, from which all the fires in the district, which had been extinguished beforehand, were relighted. This usage of kindling fires on Hallow-eve lingered in the British islands long after the establishment of Christianity.

Besides these two great annual festivals, the Druids were in the habit of observing the full moon, and especially the sixth day of the moon. On the latter they sought the Mistletoe, which grew on their favourite oaks, and to which, they ascribed a peculiar virtue and sacredness. The discovery of it was an occasion of rejoicing and solemn worship.

The Druids were the teachers of morality as well as of religion. Of their ethical teaching a valuable specimen is preserved in the Triads of the Welsh Bards, and from this we may gather that their views of moral rectitude were on the whole just, and that they held and inculcated many very noble and valuable principles of conduct. They were also the men of science and learning of their age and people. Their teaching was oral, and their literature (if such a word may be used in such a case) was preserved solely by tradition. But the Roman writers admit that "they paid much attention to the order and laws of nature, and investigated and taught to the youth under their charge many things concerning the stars and their motions, the size of the world and the lands, and concerning the might and power of the immortal gods."

Their history consisted in traditional tales, in which the heroic deeds of their forefathers were celebrated. These were apparently in verse, and thus constituted part of the poetry as well as the history of the Druids. In the poems of Ossian we have, if not the actual productions of Druidical times, what may be considered faithful representations of the songs of the Bards.

The Bards were an essential part of the Druidical hierarchy. One author, Pennant, says, "The Bards were supposed to be endowed with powers equal to inspiration. They were the oral historians of all past transactions, public and private. They were also accomplished genealogists."

The Druidical system was at its height at the time of the Roman invasion under Julius Caesar. Against the Druids, as their chief enemies, these conquerors of the world directed their unsparing fury. The Druids, harassed at all points on the main land, retreated to Anglesey and Iona, where for a season they found shelter and continued their now-dishonoured rites.

The Druids retained their predominance in Iona and over the adjacent islands and main land until they were supplanted and their way of life and religion overturned by the arrival of St. Columba, the apostle of the Highlands, by whom the inhabitants of that district were first led to profess Christianity.
 
The pagan religion of the Celts still lives on in modern times, and is practised by many people around the world. This alternative to the dogmatic religions of so many is, for some, a way to retrieve their roots, and follow their ancestors' way of life to some degree. Today, neo-paganism follows the same basic form, with a God and a Goddess being worshipped, as well as a plethora of other Gods and Goddesses, for every function. Sacrifices no longer take place, and Nature is still worshipped. While it is still a misconception that pagans worship the Christian devil, this is impossible, as modern pagan author Gerina Dunwich says of modern witchcraft 'it is not anti-Christian; however, it does not acknowledge the existance of sin, the Devil, or a judgemental and avenging god as defined by Christianity' . Often, some close-minded people will still look at you funny if you say 'I'm a Witch', though it is becoming more mainstreamed and accepted.
 
As you can tell, the Celtic culture was rich with religious inspiration, which is evident in everything they did. Almost wiped out by the rise of Christianity, the religion of the ancient Celts is beginning to become popular once again, as people from all around the world turn to a more simple way to worship, as well as a more natural way. Though there is still prejudice against neo-pagans, it's becoming more and more acceptable for one to call oneself a Witch ,Pagan, Neopagan, druid, or other such tite.

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Monday, January 29th 2007

12:00 PM

The seven gifts of druidry-a

The Seven Gifts of Druidry

WHAT ARE THE SEVEN GIFTS OF DRUIDRY?

It is often said - usually by those who have not studied the subject - that the world-view and philosophy of the old Druids is lost beyond recall... [but] it is by no means impossible to regain in the present age the spirit of original Druid philosophy. It is essential indeed to do so; for a revival of the old Druidic way of thought, acknowledging the sanctity of the living earth and all its creatures, seems the only alternative to planetary dissolution.

Today our biggest problem is that we have separated ourselves from Nature - so much that there is a risk we may not survive as a species. We need philosophies, spiritualities, ideas, that can help us get back in touch with Nature again - our spirituality must become ecological. Prince Philip, in a speech to a Washington conference on religion and ecology controversially pointed to the direction in which we should look, when he said: "It is now apparent that the ecological pragmatism of the so-called pagan religions...was a great deal more realistic in terms of conservation ethics than the more intellectual monotheistic philosophies of the revealed religions."

It now seems that the Old Ways, reinterpreted for our times, can offer us the kind of spirituality that we need to heal the separation that has occurred between ourselves and our environment. Druidry is one such Way, and although at first sight it might appear to be just an old curiosity, a quaint memory from the distant past, if we take the time to look at it more closely, we will discover a treasure-chest just waiting to be opened. And in this chest we can find at least seven gifts that Druidry brings to our modern world:

The first gift is a Philosophy:which emphasizes the sacredness of all life, and our part in the great web of creation. It cares passionately about the preservation and protection of the environment, and offers a worldview, which is ecological, geocentric, pragmatic, idealistic, spiritual and romantic. It does not separate Spirit and Matter - it offers a sensuous spirituality that celebrates physical life.

The second gift puts us back in touch with Nature: with a set of practices that help us feel at one again with Nature, our ancestors, our own bodies, and our sense of Spirit, by working with plants, trees, animals, stones, and ancestral stories. Eight seasonal celebrations help us attune to the natural cycle, and help us to structure our lives through the year, and to develop a sense of community with all living beings.

The third gift brings Healing: with practices that promote healing and rejuvenation, using spiritual and physical methods in a holistic way to promote health and longevity.

The fourth gift affirms our life as a Journey: with rites of passage: for the blessing and naming of children, for marriage, for death, and for other times of initiation, when it is helpful to ritually and symbolically mark our passage from one state to another.

The fifth gift opens us to other Realities: with techniques for exploring other states of consciousness, other realities, the Otherworld. Some of these are also used by other spiritual traditions, and include meditation, visualization, shamanic journeying, and the use of ceremony, music, chanting and sweathouses, but they are all grounded in specifically Celtic and Druidic imagery and tradition.

The sixth gift develops our Potential: Druidry as it is practiced today offers a path of self-development that encourages our creative potential, our psychic and intuitive abilities, and fosters our intellectual and spiritual growth.

The seventh gift of Druidry is the gift of Magic: it teaches the art of how we can open to the magic of being alive, the art of how we can bring ideas into manifestation, and the art of journeying in quest of wisdom, healing and inspiration.

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Monday, January 29th 2007

11:58 AM

For the true seeker

FOR THE TRUE SEEKER

There is a great Tuatha Poem, it loses its poetical quality in the English translation, but perhaps it will define that which you request: -

I have been in many shapes, before I attained a congenial form.
I have been a narrow blade of a sword, I have been a drop in the air.
I have been a shining star. I have been a light in a lantern.
I have been a word in a book, I have been the book originally.
A year and a half, I have been a bridge for passing over three-score rivers.
I have journeyed as an eagle. I have been a boat in the sea.
I have been a sword in the hand. I have been a shield in a fight.
I have been a director in battle. I have been the string of a harp.
I have been enchanted for a year in the foam of water.
I have been a poker in the fire. I have been a tree in the forest.
There is nothing in which I have not been.
I have fought, though small, in the two battles of Moytura.
Indifferent bards pretend, they pretend a monstrous beast,
With a hundred heads, and a grevious combat at the root of the tongue.
At the back of the head a toad, and on his thighs a hundred claws;
Indifferent bards pretend the truth.
I was in the forest of Caer, hastening growth of grasses and trees.
Wayfairers perceived me, warriors were astonished.
When the trees were enchantered, there was hope for the trees,
That they should frustrate the intention of the surrounding fires.
Neither of mother or father, was my blood or body;
When I was made, of nine kinds of faculties,
Of fruit of fruits, of fruit, Goddess made me,
Of the blossom of the mountain primrose,
Of the buds of trees and shrubs, of Earth of earthly kind.
When I was made, of the water of the ninth wave,
I was spellbound by Dana. Before I became immortal.
In myriads of secrets, I am as learned as Dana.
I know the star-knowledge of stars before the Earth,whence I was born.
I have slept in the royal purple. Honour is my guide.
I have played in shadows, I have been the shadow.
Profitable learning is from the Gods, of the slaying of the boards of time,
Its appearing, its disappearing, its knowledge of passing languages;
The light whose name is splendour, and the number of ruling lights
That scatter rays of fire high above the deep.
I have been a spotted snake upon a lonely hill;
I have been a viper in a lake; I have been an evil star formerly.
My cassock is green all over, I prophecy no evil.
Four score puffs of smoke, to everyone who will carry me away:
And a million of angels, on the point of my knife.
Am I not pre-eminent in the field of blood.
Of gold is the border of my shield. My wreath is of red jewels.
It is long since I was a herdsman, I have travelled over the Earth before;
I have made a circuit,
I have slept in a hundred lands; I have dwelt in a hundred cities.
With a golden jewel set in gold, I am enriched;
And I am indulging in pleasure, out of the oppressive soil.

"Do not look not for me in shadows, the true finder will see me.
He who LOOKS the hardest, SEES the least....
....Kodome calichniye ga ni jeade'en hei."
(for the true seeker there is a welcome always)

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Saturday, January 27th 2007

10:30 PM

The Druids: High Priests of Ireland

The Druids: High Priests of Ireland

In examining the very early histories of the Western parts of Europe, we every where meet with the monumental remains of a race of persons called the Druids - Godfrey Higgins (Celtic Druids)

Pliny says, the Druids are the Gaulish Magi. Porphyry says, the name Magi...was most august and venerable: they alone were skilled in divine matters and were the ministers of the Deity - ibid

It can easily be proved that the science of astronomy was not unknown to the Druids. One of their temples in the island of Lewis in the Hebrides, bears evident signs of their skill in the science. Every stone in the temple is placed astronomically. The circle consists of twelve equidistant obelisks denoting the twelve signs of the zodiac. The four cardinal points of the compass are marked by lines of obelisks running out from the circle, and at each point subdivided into four more. The range of obelisks from north, and exactly facing the south is double, being two parallel rows each consisting of nineteen stones - W. Winwod Reede (Mystery of the Druids)

…in the very oldest monuments of the Druids, we have the circle of stones, in the number 12, the signs in the circle - signs of the zodiacal circle, with the arch of heaven for the cupola; and, in fact, the divisions of the heavens marked in a great variety of ways - Godfrey Higgins (Anacalypsis)

The Druids are men of penetrating and subtle spirit, and acquired the highest renown by their speculations, which were at once subtle and profound. Both Caesar and Mela plainly intimate that they were conversant with most sublime speculations in geometry and in measuring the magnitude of the earth - Ammianus Marscellus (Historian 350 AD)

Opposite to the coast of Gallia Celtica there is an island in the ocean, not smaller than Sicily - lying to the north, which is inhabited by the Hyperboreans, who are so named because they dwell beyond the north wind. This island is of a happy temperature, rich in soil, and fruitful in every thing, yielding its produce twice in the year. Tradition says that Latona was born there, and for that reason they venerate Apollo more than any other god. They are in a manner his priests, for they daily celebrate him with continual songs of praise, and pay him abundant honors - Diodorus Siculus (Greek Historian, 90-30 BC)

The word Druid has been mistranslated as referring to oak trees and their veneration. The Oak was indeed sacred to the Druids, but then so was all of nature.

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The word's origin has several probable related sources. The word is probably from the Celtic DRU-VID which means "one who knows," or "one who has knowledge." The suffix vid (also wid) is the root of wise. We find this syllable in India in the words vedic and veda which connote the highest wisdom. It may also derive from from DRUTHIN which means "Servant of Truth." In German it means "of God." A Celtic priestess was also known as a Druith. In fact, we derive the word truth from druthin. The hard d sound becomes Anglesized as t. Another acceptable rendering is from Welsh Gaelic - der wydd meaning "superior-priest" or "inspector" and from draoith meaning "Magician." In Persian we have duree meaning "noble and holy man." In Arabic it is dere, a "wise man," and in Persian it is daru, meaning "Magus." We seem to get the English dear ("beloved one") from this. Then there is the Sanskrit Deva (from Duw) which meant "one without darkness," and Veda, meaning "knowledge"

 

The word city comes from the Gaelic Cyfaith, meaning "Seat of the Druids"

The word can also mean "to shine" and it clearly referred to the sun and to the gods of light such as Indra, Agni, Adonai, and Aton, etc. Undoubtedly, this is also the origin of the word dove and to the title David, as used by the Levites to denote their military commanders and chieftains (for instance Tuthmosis III).

Pliny thought that the name "Druid" was a Greek appellation derived from the Druidic cult of the oak. The word, however, is purely Celtic, and its meaning probably implies that, like the sorcerer and medicine-man everywhere, the Druid was regarded as "the knowing one." It is composed of two parts - dru-, regarded by M. D'Arbois as an intensive, and vids, from vid, "to know," or "see." Hence the Druid was "the very knowing or wise one" - J. A. MacCulloch (The Religion of the Ancient Celts)

This short, apparently innocuous title bespeaks volumes once we consider the peculiar vicissitude of words and their habit of morphing as they enter into the vernacular. The Vedic duw becomes duwa, and then the modern diva. Diva becomes deva, the root of the word divine ("in" or "of" god). Deus (meaning god) comes originally from Dis or Dis Pater, a major Celtic deity and Lord of the Underworld. The name shows up as the Latin deus and dyaus, and as the Anglo-Saxon Jeus. So we have our Jesus. We can see Duw in "Jew," in "Jehusa" and perhaps "Yeshua." And, if the U is rendered V we derive Jehov or Jehovah. We can see how, given the variance of dialect and intonation, the true largely unacknowledged origin of the words Jesus, Joshua, Jove, Jupiter, Jehovah, Jason, Judah, Judges, and Jerus-alem, etc. In every case these titles referred to light and more specifically to the sun. They were titles for the Sun Priests of the ancient Solar Cults.

Joshua, it seems, was an ancient sun-god, who was demoted to the status of a man by the priests of Yahweh cult. However, the worship of Joshua was continued in secret by his devotees, until the fall of Jerusalem. After that event, secrecy was no longer necessary, so that the Joshua cult again came out into the open - John G. Jackson (The Pagan Origins of the Christ Myth)

Jehovah is probably derived from the Irish letter Jodh which gave rise to the Hebrew Yod, the first letter of god's name. This letter Jodh or Yodh (the Greek Iota) is our modern "I" and "J."

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The river, the tree, the dove and the Baptizer - ancient pagan symbols appropriated by Christianity

 

The Irish Druids associated this letter with the tree we refer to as the Yew (from Yeu or Yodh). This is why Moses encountered his god Jehovah at a "burning bush" or tree. The name Jerusalem may derive from Darusalem or Derusalem. The letters d and j were often used together, as in the Egyptian Djed. In this case it would mean "Place of the Druids" or "Place of the Oaks."

"The groves were God's first temples," says Bryant. The groves, too, were among man's first gods...Not only the Druids of Britain, but the Greeks, and the Semitic races of Asia were worshipers of trees. The giant oaks and the symmetrical evergreens were gods..."The worship of trees," says Soury, "only disappeared in Syria at a very late date...The largest and tallest trees, and the evergreen ones, were adored as gods - John E. Remsberg (The Christ)

The Aryans observed various rites and ceremonies, among them being Baptism and the sacrament of the Eucharist. Indeed, the doctrine of Transubstantiation is one of the most ancient of doctrines. Baptism was held to be a regenerating rite; and rivers, as sources of fertility and purification, were at an early date invested with a sacred character. Every great river was supposed to be permeated with the divine essence, and its waters held to cleanse from moral guilt and contamination - Sarah Elizabeth Titcomb (Aryan Sun Myths, 1899)

The incarnate god was probably representative of a god or spirit of earth, growth, or vegetation, represented also by a tree. A symbolic branch of such a tree was borne by kings, and perhaps by Druids, who used oak branches in their rites. King and tree would be connected, the king's life being bound up with that of the tree, and perhaps at one time both perished together. But as kings were represented by a substitute, so the sacred tree, regarded as too sacred to be cut down, may also have had its succedaneum. The Irish bile or sacred tree, connected with the kings, must not be touched by any impious hand, and it was sacrilege to cut it down - J. A. MacCulloch (The Religion of the Ancient Celts)

Maximus of Tyre also speaks of the Celtic...image of Zeus as a lofty oak, and an old Irish glossary gives daur, "oak," as an early Irish name for "god - ibid

The word city derives from the Gaelic word cyfaith which originally denoted a seat of learning established by the Druidic Order. In Britain there were forty such seats, or Druidic universities. In his book St. Paul in Britain, the British-Israelite Rev. R. W. Morgan describes some of the features of these exceptional and ancient seats of learning;

The students at these universities numbered at times sixty-thousands souls, among whom were included the young nobility of Britain and Gaul. It required twenty years to master the circle of Druidic knowledge...Natural philosophy, astronomy, arithmetic, geometry, jurisprudence, medicine, poetry, and oratory were all proposed and taught, the first two with severe exactitude. The system of astronomy inculcated had never varied, being the same as that taught by Pythagoras, now known as the Copernican or Newtonian.

The British words for "star" "astronomer" "astronomy" are seren, seronydd: hence the usual Greek term for the Druids was Seronidoe - astronomers.

Of all the attainments of the Druids in all the sciences, especially in this of astronomy, classic judges of eminence, Cicero and Caesar, Pliny, and Tacitus, Diodorus Siculus and Strabo, speak in high terms.

In the Druidic order indeed centered, and from it radiated to the whole world civil and ecclesiastical knowledge of the realm: they were its statesmen, legislators, priests, physicians, lawyers, teachers, poets; the depositories of all human and divine knowledge; its Church and parliament; its court of law; its colleges of physicians and surgeons; its magistrates, clergy and bishops

So we can see why the chief motto of the Druidic Order was Y Gwir Erbyn Y Byd ("Truth Against the World"). These servants of truth held greater power than the kings who took their advice from them:

For, without the Druids, the Kings may neither do nor consult anything; so that in reality they are the Druids who reign - Dion Chrysostom

When studying the Druids we are to be skeptical of various reports concerning these venerators of nature found in the works of their enemies and destroyers. A great deal of the negative reports that we read from the "historians" of the time, and more recently, are simply to be ignored. Few reports were based on personal eye-witness accounts and so the most erudite scholars rightly pay little heed to them.

One will be at first confounded by the extreme disproportion which exists between the rare documents left by the past, and the large developments presented by modern historians - James Bonwick (quoting the French historian Leflocq in his Irish Druids and Old Irish Religions, 1894)

Our knowledge of so-called Celtic religion has been largely derived from Caesar and other Roman authorities. These, imbued with Italian ideas, were not very reliable observers - James Bonwick (Irish Druids and Old Irish Religions)

The second source of evidence comes from the insular traditions of Ireland and Wales which although written by Celts, date from a period when Christianity had already become established as the dominant religion. These would thus be suspect as first hand testimony, containing elements of doctrinal re-editing by the clerics who first put them down on paper - Gregory A. Clouter (The Lost Zodiac of the Druids)

No Celt has left us a record of his faith and practice, and the unwritten poems of the Druids died with them. Yet from these fragments we see the Celt as the seeker after God, linking himself by strong ties to the unseen, and eager to conquer the unknown by religious rite or magic art. For the things of the spirit have never appealed in vain to the Celtic soul, and long ago classical observers were struck with the religiosity of the Celts - J. A. MacCulloch (The Religion of the Ancient Celts, 1911)

The druids were the exclusive intellectual elite, and were recruited among the ranks of the nobility. They enjoyed special privileges, such as exemption from tributes and were not obliged to bear arms coins…Their education was very lengthy, and involved twenty years of memorizing sacred texts which religious taboo banned from being put in writing…In their religious role, the druids insured the conduct of religious practices, presided over sacrificial rites, and received and interpreted omens. The only ones "to know the nature of the gods," they acted as intermediaries between the world of humankind and the domain of the supernatural. Guardians of the fundamental gnosis, they perpetuated a conception of mankind and the universe contained in an esoteric doctrine which, for obvious reasons, remains a mystery - Otto Hermann (The Celts)

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There have never been snakes in Ireland. So who or what were the "Serpents" that were cast out by Christianity?

 

The Druids held the symbols of the serpent and the dragon in the highest esteem and considered them insignias of royalty. They referred to themselves as Naddreds. This world means "Wise Serpent." It may be connected to the Hebrew Naassians (a title meaning "Serpent Priests"), and to Nagas (a Hindu word meaning "Kingly Serpents"). We derive the word adder from it. The symbol of the Serpent is found throughout Ireland, yet physical snakes are not to be found. This is because there is a world of difference between physical snakes and the symbol of a dragon or a serpent. "Wise Serpent" refers to those who have been initiated into the highest mysteries. It signified those who possessed healing abilities and great knowledge of astronomy and astrology. The Magi of Ireland were expert architects and had the most intimate connection to flora and fauna. Like the Pharaohs of Egypt they were semi-enlightened beings who lived in harmony with each other and with nature. They obeyed Nature's superordinate laws and ordinances and knew well the penalties for breaching them. They conducted their ceremonies in underground hollows, very much like the American Indians, and also in the daylight. The serpentine shapes that we see on later monkish books, like the famous Book of Kells, have a much earlier origin than we have been told.

     

Their significance has to do with arcane mysteries and the bloodline of the kings. The Welsh term for the Gaelic Kings was Pendragon. This title meant "Head of the Dragons" and referred to a kingly bloodline going back to the ante-diluvian epoch.

No country in Europe is so associated with the Serpent as Ireland, and none has so many myths and legends connected with the same. As that creature has furnished so, many religious stories in the East, and as the ancient faiths of Asia and Egypt abound in references to it, we may reasonably look for some remote similarity in the ideas of worship between Orientals and the sons of Erin - James Bonwick (Irish Druids and Old Irish Religions)

Keating assures his readers that "the Milesians, from the time they first conquered Ireland, down to the reign of Ollamh Fodhla, made use of no other arms of distinction in their banners than a serpent twisted round a rod, after the example of their Gadelian ancestors" - James Bonwick (Irish Druids and Old Irish Religions)

...the nuptial tree, round which coils the serpent, is connected with time and with life as a necessary condition; and with knowledge - the knowledge of a scientific priesthood, inheriting records and traditions hoary, perhaps, with the snows of a glacial epoch - Kennersley Lewis

Jesus is said to have been from the town of Nazareth. It is known that no such place ever existed. It is also known that the word was blatantly mistranslated to signify a place instead of a sect of cult. In fact, it has been revealed to be more likely that the man given the name Jesus was a "Nazarene" from the cult of that name. This gives us greater insight, since this Cult's name bears great similarity to the Naasarites or Naassians - the "Serpent Priests" who followed Moses out of Egypt. It was this Egyptian connection that had to be obscured. And so the editors of the Bible's Testaments cleverly rendered Nazareth as a place name. This is only one small example of the tampering and distortion which has taken place to the Bible and to so many other great texts which would have served mankind to have a truer understanding of the world and of the past had they been left intact.

The Talmud also contradicts the gospels in some essential points concerning Jesus. For instance, it never mentions that he was a Galilean or came from the city of Nazareth. Although it refers to him being a Nazarene (Greek Nazoraios) used to indicate a religious sect, not a geographical location - Ahmed Osman (Christianity: An Ancient Egyptian Religion)

Just who these Serpent Priests, the keepers of the Brazen Serpent following Moses really were, is revealed in Volume Two.

And the LORD spake unto Moses and unto Aaron, saying, When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent. And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent - (Exodus 7:5-7)

One of the titles for the Biblical John the Baptist was the "Great Nazar." Clearly, this initiator of Jesus was himself connected to the Nazarenes and Serpent Priests. One of the monograms for Christ is the Greek Chi Ro. The word "carpenter" comes from the Hebrew naggar which is thought to mean "learned man" but which is very close to the Hindi naga, and the Irish Gnadir, which mean "Serpent." However, this title is very near to the term cheiro, meaning "Serpent Holder." The great stones found in Stonehenge at Salisbury Plain in England actually came from a place named Naase in Western Ireland. Naase means "Serpent."

In light of this, when we read in Irish legends of the arrival of Saint Patrick and of his casting out "serpents" from the land, we understand that the reference is not to physical snakes but to the non-Christian Druidic Cults of "Serpent Priests" (Astrologers) which he was sent to depose and eradicate.

The three, five, seven, or nine-headed snake is the totem of a race of rulers, who presided over the Aryan Hindus - J. H. Baecker

The Maruts, Rudras, and Pitris are esteemed "Fiery dragons of wisdom," as magicians and Druids were of old - Hans F. K. Günther (The Religious Attitudes of the Indo-Europeans)

In every ancient language the word Dragon signified what it now does in Chinese, i.e. the being who excels in intelligence - Madame Helena Petrovna Blavatsky

Indeed, the prowess of Christian magic was always overstated. The miracle working prophets and saviors of Christianity had, after all, a lot to compete with. In our estimation, there is little doubt that the astonishing accounts of Christian miracle healings and banishings - from the wizardry of Moses in the wilderness to the raising of the dead talent of Jesus to the feats of St. Patrick and St. Columba - were deliberately concocted and added to the Christian canon in order to out do the legacy concerning the power of the Druids. The alleged healing powers of the waters of Lourdes is, for instance, about a pagan a motif as one could conceive. In the end we must be aware that the Druidism of post-Christian times, as well as the Druidism presented to us in official accounts, is not the same thing as actual Druidism. It is mere propaganda and distortion.

Druidism was an artfully contrived system of elaborate fraud and imposture. To them was entrusted the charge of religion, jurisprudence, and medicine. They certainly well studied the book of Nature, were acquainted with the marvels of natural magic, the proportions of plants and herbs, and what of astronomy was then known; they may even have been skilled in mesmerism and biology - Windele (Kilkenny Records)

These insular Druids are represented as being little better than conjurers, and their dignity is as much diminished as the power of the King is exaggerated. He is hedged with a royal majesty which never existed in fact...his Druids are sorcerers and rain-doctors, who pretend to call down the storms and the snow, and frighten the people with the fluttering wisp, and other childish charms. They divined by the observation of sneezing and omens, by their dreams after holding a bull-feast, or chewing raw horseflesh in front of their idols, by the croaking of their ravens and chirping of tame wrens, or by the ceremony of licking the hot edge of bronze taken out of the rowan-tree faggot. They are like the Red Indian medicine men, or the Angekoks of the Eskimo, dressed up in bull's-hide coats and bird-caps with waving wings. The chief or Arch-Druid of Tara is shown to us as a leaping juggler with ear clasps of gold, and a speckled cloak; he tosses swords and balls into the air, and like the buzzing of bees on a beautiful day is the motion of each passing the other - Professor Eugene O'Curry (On the Manners and Customs of the Ancient Irish)

St. Columba, the Culdee, was much the same as St. Patrick in his mission work, and his contests with Druids. He changed water into wine, stilled a storm, purified wells, brought down rain, changed winds, drove the devil out of a milk-pail, and raised the dead to life. All that tradition acknowledged as miraculous in the Druids was attributed equally to Columba as to Patrick - James Bonwick (Irish Druids and Old Irish Religions, 1894)

 

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I think today the Druids and especially those who call themselve Druid preists or Druids in a priestly manner or form should still be the "wise man" man of learning, the keepers of the knowledge and wisdom of the ages past present and future.

That is what I strive for in my own druidic life : to learn to adapt to create to help others.

The Druids of old were generally "hermits" that is to say they kept their dwelling on the outskirts of the village , and kept to themselves in their off time, or in their groups of other Druids, but were no less a valuble part of society when they were working.

To be called a Druid in the ancient times  ( and to many today) is similar to calling someone a nurse, doctor, lawyer, judge, it professional, etc, it was who they were, it was their profession and their function in life, and it was a life long commitment.

Today many call themselves Druids: and some have made a religion out of it.

A Druid is a one who follows spiritual life path, of learning and helping.

Druidism and druidry are 20th century terms that deal with modern people and groups who attempt to re-create the ancient celtic ways, or create a religion based around that as such.

I do not think that there is anything wrong with this endeavor, and anyone of any faith, or structure can indead incorporate druidism and druidry, as a philosophy of life ,into their own, As well I highly recommend it for all. Druidism can only serve to enhance what you all ready have.

Let us seperate the Ancient Druids Those that follow the path of the Druid Preist , from the rest by denoting the term Druid ( capitalized) for the Priestly caste , and druid ( all lowercase ) for the others.

And let there be no shame for the lowercase style druids. For their path is just and good as well.

 

 

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Saturday, January 27th 2007

9:50 PM

The Sun King of Ireland

 

The Sun King of Ireland

When Christianity preached Jesus as God, it preached the most familiar name of its own deity to Druidism; and in the ancient British tongue 'Jesus' has never assumed its Greek, Latin, or Hebrew form, but remains the pure Druidic 'Yesu' - Fredrick Haberman (Tracing Our Ancestors)

Christ is my Druid - St. Columba (from: Six Saints of the Covenant, by Walker)

Iesa Crios, with his crown.
The Druid crown was not of "thorns" but of roses. Regardless, of the spelling and rendition (Esa, Essa, Iesa, Hesu, Isa, Jeshua, Ishwara, or Aesar, etc,) the archetype remains the same

 

Ireland had its own autochthonous (home-grown) solar religion and church. Theirs was the original solar-church and theocracy probably transported from the pre-diluvian civilizations from which the ancient Irish (Gaels) had come. The evidence for this exists but has been cunningly concealed for centuries by the imposter Roman (Vatican) officialdom. That Irish Church of the Sun, the original Christianity, had its own Pontiff entitled "Crios" or "Christos," its own Druidic customs rites and beliefs. These were of such immense antiquity and profundity that all other cultures in the world awed them. Abaris, the great Druid, traveled Eastward to the school of master Pythagoras ("I am the serpent") to bring what would later be referred to as "Kabalistic" instruction to the Hellenes while other acolytes and priests from Ireland set up sacred colleges throughout the world.

Abaris came to Athens, holding a bow, having a quiver hanging from his shoulders, his body wrapt up in a plaid, and wearing trousers reaching from the soles of his feet to his waist - James Bonwick (quoting Himerius the historian)

Among them the doctrine of Pythagoras prevailed that the souls of men were immortal, and after completing their term of existence they live again, the soul passing into another body - Diodorus of Sicily (Historian)

Every one of the great Celtic centers of initiation and learning were eventually destroyed during the rise to power of the later imposter church. They went the way of the great libraries such as at Pergamon ("of Amon"), Byblos, Carthage, and Alexandria. The Irish Church had its own sun-god and sun-king. The Irish Druid-Priests are known to have personified the powers of the universe through the heavenly bodies - the sun, moon, and stars. This is where words like "minister," "deacon," "sexton," and "magistrate," etc, come from .

It would appear probable that the religion of the Druids passed from Ireland to England and France. The metempsychosis or transmigration of souls was one of the articles of their belief long before the time of Pythagoras; it had probably been drawn from the storehouse of Atlantis, whence it passed to the Druids, the Greeks, and the Hindoos. The Druids had a pontifex maximus to whom they yielded entire obedience. Here again we see a practice which extended to the Phoenicians, Egyptians, Hindoos, Peruvians, and Mexicans - Ignatius Donnelly (Atlantis: the Antediluvian World, 1882)

The faith in a Jesus had been for a long time in existence among innumerable Mandaic sects in Asia Minor, which differed in many ways from each other, before this faith obtained a definite shape in the religion of Jesus - Arthur Dewes (The Christ Myth)

In India and Tibet there are apparently records of the visit of Jesus to these countries, who was known there as Isa or Issa. After visiting Leh the capital of Ladakh which borders Tibet in the Himalayas, Henrietta Sands Merrick records in her book In the World's Attic (1931): "In Leh is the Legend of Christ who is called 'Issa', and it is said that the monastery at Hemis holds precious documents fifteen hundred years old which tell of the days that He passed in Leh where He was joyously received and where he preached - Barry Dunford (The Celto-Himalayan Connection)

The Irish King of the Sun was known as Iesa or Essa (also Esa, Esu, or even Hesu and Jesu). The word deus meaning "god" comes from it. During their rites, the Druids would find a tree in the shape of a cross, or would lop of the branches of a specifically chosen oak to make a cruciform. Upon this tree the name Hesus was then inscribed.

The party of Druids present would face east toward the rising of the sun and would sing hymns and chant to the new-born son of the sun - Esus, or Iesa. We get the word east from his name). It was only after later myth-mongers assimilated the custom and made a travesty of it that a physical man would appear hanging in pain from a tree. The T-shaped tree represented the Tinne and Tau letter of the sacred alphabets, and it connoted ending and rebirth. The letter "T" served the same meaning as the Greek Omega. Christ, who is associated with this letter, is based on Iesa who was, in previous ages, associated with the letter Tau, the hierogram of which was the tree or cross.

If Esus was a god of vegetation, once represented by a tree, this would explain why, as the scholiast on Lucan relates, human sacrifices to Esus were suspended from a tree - J. A. MacCulloch (The Religion of the Ancient Celts)

 

Christ suffering on the Cross. A hideous travesty of the original sublime Druidic premise concerning renewed life from death, the nucleation of opposites, and human mastery over adversity. This sadistic morbid horror was the brain-child of the Vatican myth-mongers, worshippers of the "dark side of the sun" - Lucifer-Jehovah-Aton

In northern India he is still remembered as Issa or Essa. From this word we derive "essence," "Essene" (followers of Essa) and "esoteric," etc. Other versions of the name are Hesu, or Esus, and Aesar which meant "He who creates (or brings) the fire."

The Celtic Heus or Esus was a mysterious god of Gaul. The Irish form was Aesar, meaning, he who kindles a fire, and the Creator. In this we are reminded of the Etruscan Aesar, the Egyptian sun bull Asi, the Persian Aser, the Scandinavian Aesir, and the Hindoo Aeswar. The Bhagavat-Gita says of the last that "he resides in every mortal." - James Bonwick (Irish Druids and Old Irish Religions, 1894)

The Egyptian rendition is Asir (close to Asura or Osiris). The Greek hero Perseus, and the Arthurian Sir Percival, have their origins in this Celtic Esus, or Esius. The Grecian rendition and symbolism is, however, a travesty of the original. Iesa is the arche, the original archetype upon which all other masters of light and virtue were modeled. The scandalous attempts of later Judeo-Christian myth-mongers to transfer Iesa's qualities to a stereotype of their own limited manufacture does not detract from this fact. As we saw above the root is the Aryan duw which becomes the Latin deus and the Anglo-Saxon Jeus, or Jesus.

The state of learning on the continent of Europe at that time, wherever the influence of the Roman Church was dominant, was at a very low state or non-existent. It was only in the monastic establishments maintained at different points on the continent by the monks of the Irish Church that learned men were to be found. There were practically no learned men in the Roman Church at that time. Even a century later when the Emperor Charlemagne espoused the cause of the Roman Church, he had to get Irish schoolmen for instructors to teach in the palace school which he established - Conor MacDari (The Bible: An Irish Book)

While it is acknowledged that the renaissance of learning on the continent of Europe in the early medieval period was due to Irish instruction and culture, this acknowledgement comes only in outspoken candor from German rather than from British or Roman sources. These latter have endeavored to minimize the work of the Irish philosophers, schoolmen, and monks and their learning and culture - ibid

If what Caesar says be true, that the Gauls were in the habit of sending their young people over to the British Isles for instruction, and that use of letters was known in Gaul, nothing can be more absurd than to suppose that the use of letters was unknown in Britain - Godfrey Higgins (Celtic Druids)

Opposite to the coast of Gallia Celtica there is an island in the ocean, not smaller than Sicily - lying to the north, which is inhabited by the Hyperboreans, who are so named because they dwell beyond the north wind. This island is of a happy temperature, rich in soil, and fruitful in every thing, yielding its produce twice in the year. Tradition says that Latona was born there, and for that reason they venerate Apollo more than any other god. They are in a manner his priests, for they daily celebrate him with continual songs of praise, and pay him abundant honors - Diodorus Siculus (Greek Historian, 90-30 BC)

Iesa was also known to the original Irish as Crios, a word which means "circle" and also "cross" (as in "Crisscross"). This is why a Celtic Cross is made of both these symbols. The design was astrologically based. The title "Christ" is probably a variant of Crios, and since the Irish and the Egyptians designed their temples based on the zodiacal circle and cross, the tradition passed into Christianity.

Deity is from the Latin "Deus," which is traceable to "dies," a day - a period of time measured by the sun; Jesus is from "Jes"...which means "the one great fire from the sun," and Christ is derived from "Chris," a Chaldean term for the sun - Kersey Graves (Bible of Bibles, 1863 AD)

 

 

 

Eventually, during the hegemony of the Solar Cult, the title meant not only "circle" but "sun." Christian saints are often shown with glowing halos while carrying cruciform staffs. In Egypt the staff was rendered as a shepherd's crook which was a symbol for the Pharaohs, Druids of Egypt. The Pharaohs wore the serpent on their headgear, and the serpent was the symbol of the Magi of Ireland, the Naddreds, or Druids. The Druids revered the zodiac above all things. Most of their legends are metaphors for Star-Lore, and encapsulate celestial phenomena such as the movement of the planets and luminaries (the sun and moon) along the ecliptic. The Druidic knowledge of astromancy was transcribed by the Bards (Poets), Ovates (Speakers), and Minstrels (Singers) into songs and tales and into the legends of "historical" personalities who had no physical existence. The idea was always that mortals should model themselves on these fictional but archetypal renditions. The Crios (as the Hindu Creeshna or Krishna and the Christ) was the exemplar of the perfected man, the divine Androgyne, the nucleation of all opposites. The Christians of later times adopted this icon and used it for their own purposes, adding the name "Jesus Christ" to their fraudulent scriptures during the Reformation (between the 14th and 17th Centuries) very late in the day.

Subsequently, the biblical editors and commentators did their best to excise and obliterate previous mention of this illustrious name and title. This term was feminized by the Romans as Ceres the goddess of the Earth. But Ceres was CHRS or Christ.

Esa was the third part of the Celtic Trinity. His name meant  "the raised one." His element was the wind. This was picked up by the Gnostics and Christians and turned into the "Ruach," the "Pneuma" and finally as the "Holy Spirit." Esa was commonly shown hanging from a great tree and often as being stabbed to death. Esa's life-blood healed the Earth. It purified and revivified the land allowing a new season's abundance. The Druids understood the land to be born again from the blood of the sacrificed god Esa.

The earth is the central creative principle in the universe that lies beneath the feat of the mortal, within which resides the god of the underworld. Through the intercession of Esus, the renewal of life is achieved every spring with the sprinkling of the blood of his raised victims - Gregory A. Clouter (The Lost Zodiac of the Druids)

If Esus was a god of vegetation, once represented by a tree, this would explain why, as the scholiast on Lucan relates, human sacrifices to Esus were suspended from a tree. Esus was worshipped at Paris and at Trèves; a coin with the name Esus was found in England; and personal names like Esugenos, "son of Esus - J. A. MacCulloch (Religion of the Ancient Celts)

This name Esus is the origin of the word Zeus. Jesus is still referred to as Essa in the Koran and was known by that name to both the Arabs and the Copts (Egyptian Christians). The Essenes were clearly named after Essa. This sect is on record as being the first followers of Jesus (also called Joshua - "the Savior") whom they believed was not the official Jewish Messiah but a teacher who lived hundreds of years previously. Bishop Epiphanius referred to them by the name Jesseans and said that they were followers of Jesus. They were a hard core branch of the Pharisaic Nazarene Church which opposed the elite Sadducees and their Jerusalem Temple. It was this Temple's high priest that Paul worked when he was an agent tracking down and persecuting Christians. The Sadducees and their agents, however, took their orders and direction from the Roman invaders.

  • Gnostics were Gentile Christians and Essenes were Jewish Christians. Both groups believed that Jesus had lived centuries before the orthodox enclaves were insisting in the Bible. And both groups knew that the Christ-Archetype was not their own creation or concept. It was for these reasons that the officialdom of the early Church in Rome decided to persecute and eradicate these sects and, in more recent times, try to ban and sequester their various texts (the Dead Sea Scrolls and Gnostic Gospels, etc). Vatican appointed priests and agents were on site to monitor every stage of the translation of the apocryphal Dead Sea Scrolls after their discovery in 1947).

In the Talmud Jesus is Jeschu or Yeschu (from Yeschu bar Panthera). This is where the name Joshua (meaning "Savior") comes from. We can see that if the "J" and "Y" are silent the syllable Esu stands out. The Jewish Jeschu or Jesus is, again, none other than the Celtic Esu or Esa. The Biblical name Isaac has its origin in Isa. Isaac was the son of Sarah and Pharaoh Tuthmosis III - the true father of the Twelve Tribes of Israel.

The monogram used for Jesus in Rome and Greece was the three-lettered "IHS." Scholars know that this was first the symbol of Bacchus (Bacch-ESUS). However, in Latin the Greek "H" become "E." Thus, IHS becomes IES revealing its actual connection to Es, or Esa.

Three divinities have claims to be the god whom Caesar calls Dispater (supreme god) - a god with a hammer, a crouching god called Cernunnos, and a god called Esus - J. A. MacCulloch (The Religion of the Ancient Celts)

Prior to Constantine's Council of Nicea, which was organized to unify the world's creeds and cement the power of the Roman Church, Iesa was acknowledged throughout Europe and was known as an Irish deity. His origins were understood to be in Ireland, not Judea, and not Egypt. All Europe knew Iesa's birthplace to be Ireland the great temple without walls. The ancients of India referred to the British Isles as Britashtan, a word which meant "Seat of Religion." Iesa's aspects were worshipped under various names depending upon the culture and the facet that was being venerated. He was Osiris, Horus, Set, Aton, Amun-Ra, Ptah, Serapis, Mithras, Apollo, Dionysus, Orpheus, Zeus, Jupiter, and Sol. He was all of them and yet he was one. This simple fact has been well confounded so that we are compelled to think in terms of vast pantheons of gods morphing out of gods ad infinitum. However, it just was not the quagmire that we have been deviously lead to believe by those who imagine themselves so superior because they worship one god.

 

Dion-ESUS, Orph-ESUS, OR Bacc-ESUS - its Celtic all the way

The One God was..."Mentioned in Egypt 2,600 years prior to the Judaic monotheism" - Douglas Reed (Controversy of Zion)

The adoption of the name "Israel" by the Zionist state which was set up in Palestine in 1948 was transparent false pretense - ibid

Returning to the doctrine of the Savior, I have already...given so many instances of belief in such a deity among the pagans - whether he be called "Krishna" or "Mithra" or "Osiris" or "Horus" or "Apollo" or "Hercules: - that it is not necessary to dwell on the subject any further in order to persuade the reader that the doctrine was "in the air" at the time of the advent of Christianity. Even Dionysus, then a prominent figure in the "Mysteries," was called Eleutherios - "The Deliverer." But it may be of interest to trace the same doctrine among the pre-Christian sects of Gnostics. The Gnostics, says Professor Murray, "are still commonly thought of as a body of Christian heretics. In reality there were Gnostic sects scattered over the Hellenistic world before Christianity as well as after...Their Savior, like the Jewish Messiah, was established in men's minds before the Savior of the Christians. "If we look close," says Professor Bousset, "the result emerges with great clearness that the figure of the Redeemer as such did not wait for Christianity to force its way into the religion of Gnosis, but was already present there under various forms." - Edward Carpenter (Pagan and Christian)

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accounts taken from authentic historical documents.

I have told the Jesuits as well as the wiccan many times:

"Do not criticise the other's god- for their god IS our god. "

I  think perhaps they should have left the sunking as he was without all the dark side stuff.

I think that I have proven my case here.

tollerance towards all should be the words of the day.

 

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Thursday, January 25th 2007

7:43 AM

More on the Druidsm of today

One of the most striking characteristics of Druidism is the degree to which it is free of dogma and any fixed set of beliefs or practices. In this way it manages to offer a spiritual path, and a way of being in the world that avoids many of the problems of intolerance and sectarianism that the established religions have encountered.

There is no ‘sacred text’ or the equivalent of a bible in Druidism and there is no universally agreed set of beliefs amongst Druids. Despite this, there are a number of ideas and beliefs that most Druids hold in common, and that help to define the nature of Druidism today:
Theology
Since Druidry is a spiritual path – a religion to some, a way of life to others – Druids share a belief in the fundamentally spiritual nature of life. Some will favour a particular way of understanding the source of this spiritual nature, and may feel themselves to be animists, pantheists, polytheists, monotheists or duotheists. Others will avoid choosing any one conception of Deity, believing that by its very nature this is unknowable by the mind.

Monotheistic druids believe there is one Deity: either a Goddess or God, or a Being who is better named Spirit or Great Spirit, to remove misleading associations to gender. But other druids are duotheists, believing that Deity exists as a pair of forces or beings, which they often characterise as the God and Goddess.

Polytheistic Druids believe that many gods and goddesses exist, while animists and pantheists believe that Deity does not exist as one or more personal gods, but is instead present in all things, and is everything.

Whether they have chosen to adopt a particular viewpoint or not, the greatest characteristic of most modern-day Druids lies in their tolerance of diversity: a Druid gathering can bring together people who have widely varying views about deity, or none, and they will happily participate in ceremonies together, celebrate the seasons, and enjoy each others’ company – realising that none of us has the monopoly on truth, and that diversity is both healthy and natural.

Nature forms such an important focus of their reverence, that whatever beliefs they hold about Deity, all Druids sense Nature as divine or sacred. Every part of nature is sensed as part of the great web of life, with no one creature or aspect of it having supremacy over any other. Unlike religions that are anthropocentric, believing humanity occupies a central role in the scheme of life, this conception is systemic and holistic, and sees humankind as just one part of the wider family of life.



The Otherworld
Although Druids love Nature, and draw inspiration and spiritual nourishment from it, they also believe that the world we see is not the only one that exists. A cornerstone of Druid belief is in the existence of the Otherworld – a realm or realms which exist beyond the reach of the physical senses, but which are nevertheless real.

This Otherworld is seen as the place we travel to when we die. But we can also visit it during our lifetime in dreams, in meditation, under hypnosis, or in ‘journeying’, when in a shamanic trance.

Different Druids will have different views on the nature of this Otherworld, but it is a universally held belief for three reasons. Firstly, all religions or spiritualities hold the view that another reality exists beyond the physical world, rather than agreeing with Materialism, that holds that only matter exists and is real. Secondly, Celtic mythology, which inspires so much of Druidism, is replete with descriptions of this Otherworld. Thirdly, the existence of the Otherworld is implicit in ‘the greatest belief’ of the ancient Druids, since classical writers stated that the Druids believed in a process that has been described as reincarnation or metempsychosis (in which a soul lives in a succession of forms, including both human and animal). In between each life in human or animal form the soul rests in the Otherworld.



Death and Rebirth
While a Christian Druid may believe that the soul is only born once on Earth, most Druids adopt the belief of their ancient forebears that the soul undergoes a process of successive reincarnations – either always in human form, or in a variety of forms that might include trees and even rocks as well as animals.

Many Druids share the view reported by Philostratus of Tyana in the second century that the Celts believed that to be born in this world, we have to die in the Otherworld, and conversely, that when we die here, we are born into the Otherworld. For this reason, Druid funerals try to focus on the idea that the soul is experiencing a time of birth, even though we are experiencing that as their death to us.



The Three Goals of the Druid
A clue as to the purpose behind the process of successive rebirths can be found if we look at the goals of the Druid. Druids seek above all the cultivation of wisdom, creativity and love. A number of lives on earth, rather than just one, gives us the opportunity to fully develop these qualities within us.

Wisdom

The goal of wisdom is shown to us in two old teaching stories – one the story of Fionn MacCumhaill (Finn MacCool) from Ireland, the other the story of Taliesin from Wales. In both stories wisdom is sought by an older person – in Ireland in the form of the Salmon of Wisdom, in Wales in the form of three drops of inspiration. In both stories a young helper ends up tasting the wisdom so jealously sought by the adults. These tales, rather than simply teaching the virtues of innocence and helpfulness, contain instructions for achieving wisdom, encoded within their symbolism and the sequence of events they describe, and for this reason are used in the teaching of Druidry.

Creativity

The goal of creativity is also central to Druidism because the Bards have long been seen as participants in Druidry. Many believe that in the old days they transmitted the wisdom of the Druids in song and story, and that with their prodigious memories they knew the genealogies of the tribes and the stories associated with the local landscape. Celtic cultures display a love of art, music and beauty that often evokes an awareness of the Otherworld, and their old Bardic tales depict a world of sensual beauty in which craftspeople and artists are highly honoured. Today, many people are drawn to Druidry because they sense it is a spirituality that can help them develop their creativity. Rather than stressing the idea that this physical life is temporary, and that we should focus on the after-life, Druidism conveys the idea that we are meant to fully participate in life on earth, and that we are meant to express and share our creativity as much as we can.

Love

Druidry can be seen as fostering the third goal of love in many different ways to encourage us to broaden our understanding and experience of it, so that we can love widely and deeply.

Druidry’s reverence for Nature encourages us to love the land, the Earth, the stars and the wild. It also encourages a love of peace: Druids were traditionally peace-makers, and still are. Often Druid ceremonies begin with offering peace to each cardinal direction, there is a Druid’s Peace Prayer, and Druids plant Peace Groves. The Druid path also encourages the love of beauty because it cultivates the Bard, the Artist Within, and fosters creativity.

The love of Justice is developed in modern Druidry by being mentioned in ‘The Druid’s Prayer’, and many believe that the ancient Druids were judges and law-makers, who were more interested in restorative than punitive justice. Druidry also encourages the love of story and myth, and many people today are drawn to it because they recognize the power of storytelling, and sense its potential to heal and enlighten as well as entertain.

In addition to all these types of love that Druidism fosters, it also recognizes the forming power of the past, and in doing this encourages a love of history and a reverence for the ancestors. The love of trees is fundamental in Druidism too, and as well as studying treelore, Druids today plant trees and sacred groves, and support reforestation programmes. Druids love stones too and build stone circles, collect stones and work with crystals. They love the truth, and seek this in their quest for wisdom and understanding. They love animals, seeing them as sacred, and they study animal lore. They love the body and sexuality believing both to be sacred.

Druidism also encourages a love of each other by fostering the magic of relationship and community, and above all a love of life, by encouraging celebration and a full commitment to life - it is not a spirituality which tries to help us escape from a full engagement with the world.

Some Druid groups today present their teachings in three grades or streams: those of the Bard, Ovate and Druid. The three goals sought by the Druid of love, wisdom and creative expression can be related to the work of these three streams. Bardic teachings help to develop our creativity, Ovate teachings help to develop our love for the natural world and the community of all life, and Druid teachings help us in our quest for wisdom.



Living in the World
The real test of the value of a spiritual path lies in the degree to which it can help us live our lives in the world. It needs to be able to provide us with inspiration, counsel and encouragement as we negotiate the sometimes difficult and even tragic events that can occur during a lifetime.

The primary philosophical posture of Druidism is one of love and respect towards all of life – towards fellow human beings and animals, and all of Nature. A word often used by Druids to describe this approach is reverence, which expands the concept of respect to include an awareness of the sacred. By being reverent towards human beings, for example, Druids treat the body, relationships and sexuality with respect and as sacred. Reverence should not be confused with piousness or a lack of vigorous engagement – true reverence is strong and sensual as well as gentle and kind.

This attitude of reverence and respect extends to all creatures, and so many Druids will either be vegetarian or will eat meat, but support compassionate farming and be opposed to factory farming methods. Again, the belief that we should love all creatures is likely to be tempered with a robust realism that will not exclude the possibility that we might want to kill certain creatures, such as mosquitoes.

For many Druids today the primary position of love and respect towards all creatures extends to include a belief in the idea of causing no harm to any sentient being. This idea is known in eastern traditions as the doctrine of ‘Ahimsa’, or Non-Violence, and was first described in around 800 BCE in the Hindu scriptures, the Upanishads. Jains, Hindus and Buddhists all teach this doctrine, which became popular in the west following the non-violent protests of Mahatma Gandhi. The Parehaka Maori protest movement in New Zealand and the campaigns of Martin Luther King in the USA also helped to spread the idea of Ahimsa around the world.

Many Druids today adopt a similar stance of abstaining from harming others, and of focussing on the idea of Peace, drawing their inspiration from the Classical accounts of the Druids, which portrayed them as mediators who abstained from war, and who urged peace on opposing armies. Julius Caesar wrote: ‘For they [the Druids] generally settle all their disputes, both public and private… The Druids usually abstain from war, nor do they pay taxes together with the others; they have exemption from warfare.’ And Diodorus Siculus wrote: ‘Often when the combatants are ranged face to face, and swords are drawn and spears are bristling, these men come between the armies and stay the battle, just as wild beasts are sometimes held spellbound. Thus even among the most savage barbarians anger yields to wisdom, and Mars is shamed before the Muses.’

In addition Druids today can follow the example of one the most important figures in the modern Druid movement, Ross Nichols, who in common with many of the world’s greatest thinkers and spiritual teachers, upheld the doctrines of non-violence and pacifism. Many of Nichols’ contemporaries, who shared similar interests in Celtic mythology, were also pacifists, including T.H.White, the author of the Arthurian The once & Future King. Nichols often used to finish essays he wrote with the simple sign-off: ‘Peace to all beings.’



The Web of Life and the Illusion of Separateness
Woven into much of Druid thinking and all of its practice is the idea or belief that we are all connected in a universe that is essentially benign – that we do not exist as isolated beings who must fight to survive in a cruel world. Instead we are seen as part of a great web or fabric of life that includes every living creature and all of Creation. This is essentially a pantheistic view of life, which sees all of Nature as sacred and as interconnected.

Druids often experience this belief in their bodies and hearts rather than simply in their minds. They find themselves feeling increasingly at home in the world – and when they walk out on to the land and look up at the moon or stars, or smell the coming rain on the wind they feel in the fabric of their beings that they are a part of the family of life, that they are ‘home’, and that they are not alone.

The consequences of this feeling and belief are profound. Apart from this trusting posture towards life bringing benefits in psychological and physical health, there are benefits to society too. Abuse and exploitation comes from the illusion of separateness. once you believe that you are part of the family of life, and that all things are connected, the values of love, and reverence for life naturally follow, as does the practice of peacefulness, of harmlessness or ‘Ahimsa’.



The Law of the Harvest
Related to the idea that we are all connected in one great web of life is the belief held by most Druids that whatever we do in the world creates an effect which will ultimately also affect us. A similar idea is found in many different traditions and cultures: folk wisdom in Britain says that ‘what goes around comes around’ and in ancient Egypt, the idea attributed to Jesus when he said ‘As ye sow, so shall ye reap,’ was spoken by the god Thoth several thousand years earlier in the Egyptian Book of the Dead, when he said ‘Truth is the harvest scythe. What is sown - love or anger or bitterness - that shall be your bread. The corn is no better than its seed, then let what you plant be good.’ In Hinduism and Buddhism the idea is expressed as the doctrine of cause and effect (karma).

The two beliefs - that all is connected and that we will harvest the consequences of our actions - come naturally to Druids because they represent ideas that evolve out of an observation of the natural world. Just as the feeling of our being part of the great web of life can come to us as we gaze in awe at the beauty of nature, so the awareness that we will reap the consequences of our actions also comes to us as we observe the processes of sowing and harvesting.
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